“官有清名不厌贫”——清代玉林名宦文寿华廉政史事述论

范文编号:LS048  范文字数:9488,页数:13

“官有清名不厌贫”——清代玉林名宦文寿华廉政史事述论
 
摘要
 文寿华，民族英雄宋信国公文天祥二十一世孙，既是清代嘉庆、道光之际的著名廉吏，又诗才横溢，为人敬仰。首任山西文水县令时，为政力求于“清、慎、勤”，初现廉能，获“文文水”之美誉；次理介休县政，力清积案、严禁赌风、清扫鸦片流毒，再展廉吏风范，任满时民众遮道相留；治理阳曲县期间，捕蝗理荒，捐俸救民，终因政绩突出，擢升为霍州刺史、泽州太守。探其廉政成因，主要在于，其一，秉承先祖“文山精神”，深受玉林文氏家学庭训之陶灌，廉洁修身，自有根柢；其二，较早接受清代广西儒学教育，乾嘉“朴学”风范，扎根于心；其三，一方水土育一方民众。玉林地域文化，因俗养廉，自成因果；其四，与苏宗经、钟章元等地方廉洁精英相与周旋，交相磨砺，“玉林三杰”，名动岭南。总之，“官有清名不厌贫”，清代“文文水”既是宋代“文文山”的合理发展，更为现代玉林地方廉政文化建设，提供了宝贵资源。
 
 关键词：文寿华；廉政文化；玉林

On Wen Shou-hua’s Honest Affairs In Official Career
 Abstract
Wen Shouhua, the 21st descent of national hero Wen Tianxiang, was an honest official in both Jia Qin and Dao Guang of Qing dynasty. He was also respected by people for his talents on poetry. When he first held office as county leader of Wenshui county of Shanxi, he aimed for “clear, careful and diligent” and his honesty began to emerge, he got a good reputation “wenwenshui”. During his second office-holding in Jiexiu county, he finished all the cumulative cases, strictly prohibited gambling, ridded up the dead hand of opium, and once more a time showed his clean governance. When he finished his term of office, people there even crowned the road to ask him to stay on. In the term of his office serving in Yangqu county, he caught grasshoppers and regulated the wasteland, donated his salary to save the poor, and finally up-graded to Cishi of Huozhou and then Taishou of Zezhou for his great political achievement. His clean governance mainly lies at three aspects. First, took the ancestors’ “wenshan spirit”, edified by Yulin wenshi culture, to be honest and cultivated his morality. They all had a kinte. Second, he received Guangxi’ Confucianism education at an early age and learned the “puxue” style in his heart. Third, a kind of natural environment cultivate a kind of people. Yulin’ regional culture is good for clean and thus lead to the result. Fourth, he moved with local honest elites like Su Zhongjing and Zhong Zhangyuan, learned from each other and improved and finally got “three outstanding persons of  Yulin”, famous through out Lingnan. In a word, if to be an clean officer, poor is nothing important. Qing nynasty’s “wenwenshui” is a logical development of Song dynasty’s “wenwenshan”, and it also provides valuable resource for the modern local clean governance culture construction of Yulin.

Key words: Wen Shouhua ,clean governance culture , Yulin
 
 目录
引言 ………………………………………………………………………………………1
生平与著述 …………………………………………………………………………1
（一）生平简介 …………………………………………………………………………1
（二）诗文著述 …………………………………………………………………………2
廉政事迹汇考 ………………………………………………………………………3
（一）文水县初现廉能之才 ……………………………………………………………3
（二）在介休再展廉政之风 ……………………………………………………………4
（三）阳曲任内的廉能事迹 ……………………………………………………………4
三、廉洁观的成因 ………………………………………………………………………5
 （一）“文山精神”在玉林及玉林文氏的家规家训 …………………………………6
 （二）早期教育中的“朴学”因子……………………………………………………6
 （三）玉林地域廉政文化资源的哺养  ………………………………………………7
 （四）“玉林三杰”之交游 ……………………………………………………………7
四、“文文水”的精神内核及其价值……………………………………………………8
 （一）从“文文山”到“文文水”……………………………………………………8
 （二）“文文水”精神对玉林的现实意义 ……………………………………………8
 致谢………………………………………………………………………………………9
 参考文献…………………………………………………………………………………9

 《“官有清名不厌贫”——清代玉林名宦文寿华廉政史事述论》WORD格式全文下载链接